Archive for category International

Fighting the fleas.

A couple of weeks ago Richard Holbrooke died, and Obama lost his special adviser on both Afghanistan and Iraq. His widely reported last words were “You’ve got to stop this war in Afghanistan”. It’s been touted as a last-minute conversion or realisation, but the history behind it goes back decades.

Holbrooke in 1977 with Vietnamese Foreign Minister Phan HienHolbrooke was a substantial figure in American diplomacy, a charismatic and thoughtful man with nearly five decades of experience of the point where liberal interventionism and outright imperialism meet. His formative experiences were in Vietnam as a young man on the diplomatic and political front line from 1963, just ahead of the Gulf of Tonkin incident and LBJ’s escalation of the conflict.

Two years later he was part of Johnson’s separate Vietnam team – always a sign someone doesn’t trust the usual channels. He appears to have told the President very frankly what was going wrong, just as he did from his deathbed for Obama, though it was obvious where he stood on the later wars before he took on his final role.

The helicopter evacuation from SaigonSupporters of the Americans’ more recent military invasions always resist comparisons with Vietnam, and above all fear a repeat of the humiliating sight of helicopters evacuating personnel at the end, a sight which left such scars on the American establishment that even Ronald Reagan preferred to fight his imperial adventures by proxy.

But Holbrooke wasn’t afraid to make the parallels. First in 2007, “Iraq already presents us with the worst situation internationally in modern American history. Worse even than Vietnam.” Then, by 2008: “The conflict in Afghanistan will be far more costly and much, much longer than Americans realize. This war will eventually become the longest in American history, surpassing even Vietnam.”

The problem that unites these three wars isn’t primarily the stretched supply lines, dwindling support at home, unclear objectives or unreliable local allies, though they do share those things. The problem is intrinsic to being an occupying force: very few people who don’t directly benefit from imperial patronage like seeing their country run by foreign bureaucrats, retired politicians and generals. And a country with a military tradition that doesn’t want to be occupied will resist, and sooner or later they will tend to win, just as the American revolutionaries did almost three hundred years earlier.

Castro & TaberIn 1965, early in Holbrooke’s time in Vietnam, Robert Taber published The War Of The Flea, a classic review of guerilla warfare, both theory from Mao to Sun Tzu and practice from Cyprus to the Philippines. Born in Illinois, Taber was no academic bystander – in 1957 he conducted the first TV interview with Fidel Castro (shown together at left), and subsequently fought with the Cubans against the Americans at the Bay of Pigs.

The core of the book is Vietnam, though. Taber explains how familiar the North Vietnamese were with the theory of guerilla resistance, ideas like Mao’s strategic balance between space, will and time. Just as the Long March is best understood as a substantial exercise of will and a sacrifice of space to buy time, so the Vietcong understood the price of holding territory, especially cities or towns, and that the Americans’ desire to do so at all costs, most famously at Khe Sanh, would be a major part of their undoing. The translation into practice was honed as well, no surprise for a country where a guerilla army had defeated the French back when they called it Indochina, and where the young soldiers from that 1946-54 conflict were now the field commanders of the resistance to the Americans. He quotes Vo Nguyen Giap, who commanded Vietnamese armies from 1944 onwards and who is now apparently an environmental campaigner, as follows:

“The enemy will pass slowly from the offensive to the defensive. The blitzkrieg will transform itself into a war of duration. Thus, the enemy will be caught in a dilemma: he has to drag out the war in order to win it, and does not possess, on the other hand, the psychological and political means to fight a long, drawn-out war.”

Guerillas attack from terrain they know far better than the occupiers, and use nimble and coordinated attacks on vulnerable supply lines to capture arms and prove themselves to the local people. Clumsy reprisals against guerilla attacks build support for their actions, recruit new members and open up new safe houses. Campaigns of attrition are waged, while the set-piece battles of attrition are avoided until the end game.

The pure exercise of will in these circumstances has led to some of the most horrific scenes in war. I had thought the example from Apocalypse Now was apocryphal, but Slavoj Žižek assures me it’s real. When the Americans ran a vaccination campaign for hearts and minds, so the story goes, the Vietcong returned the children’s arms in piles, an act of unimaginable cruelty, yet one which made very clear to the Americans that their enemy was utterly determined and implacable. More broadly, the North Vietnamese leadership knew support for the war in the US was dwindling with every shipment of young men home – and it’s no coincidence that George Bush banned cameras from these events in 2003.

Afghan fighter with RPGAfghanistan’s ongoing conflict in Helmand and beyond is broadly of the same sort. There are differences, of course – Afghan national identity counts for little, with regional and tribal loyalties coming first and ensuring that the resistance is patchy and diverse, with a real religious strand.

The wider parallels are there too, though: the Afghan defeat of the Soviets in 1989 clearly trained a generation in guerilla fighting, and as a result the current armed insurgency has access to the substantial stockpiles of weapons left behind. Calling them “Taliban” now is just shorthand, just as “mujahideen” was last time, and just as many Vietcong fighters were not necessarily “communist” – indeed, like the Cuban revolution, the Vietnamese resistance is better understood as a nationalist movement.

Writing in 1969 for the introduction to the second edition, Taber notes that “the first printing of The War of the Flea was bought in its entirety by various branches of the United States armed services“, keen to learn how they could prove him wrong and win in Vietnam. With an impressive certainty, four years ahead of the American withdrawal, he observes that “it can make little difference“, and indeed it did not. There can be no doubt that Holbrooke, later an author of one of the volumes of the Pentagon Papers, will have been one of those readers from the American diplomatic and military establishment.

Whether or not it influenced him, Holbrooke knew what Taber knew, and it applies now too. Even if you assume victory in Afghanistan on the terms of the American and British occupying forces to be genuinely desirable, it cannot be achieved. Time to go.

Postscript:

The Pentagon Papers include the following summary of why the Americans fought on. The overwhelming reasons for staying in Afghanistan are surely the same, perhaps replacing “Chinese” with ISI.

  • 70% – To avoid a humiliating U.S. defeat.
  • 20% – To keep [South Vietnam] (and the adjacent) territory from Chinese hands.
  • 10% – To permit the people [of South Vietnam] to enjoy a better, freer way of life.
  • ALSO – To emerge from the crisis without unacceptable taint from methods used.
  • NOT – To ‘help a friend’

Also, I found out while writing this that others have made the same comparison. First, the Economist, who are more sceptical about the read-across, and Daniel White (where the top comment is by Taber’s son, confirming he died in 1995). Tangentially, Time Magazine heard from Taber and McGuinness in the Bogside in 1972.

Scottish Civic Nationalism: The Bhangra & Bagpipes Solution

Today’s guest blog contribution is from Humza Yousaf, SNP Holyrood candidate for Glasgow. You can also find Humza on Twitter or Facebook.

Humza Yousaf

55 years ago this week America’s civil rights movement was catalysed by one granny who refused to be shoved aff the bus or even relegated to the back. The result of Rosa Park’s historic stance was not only the dismantling of many barriers between communities but began the formation of the melting pot, which in turn we have developed into modern-day multiculturalism.

Multiculturalism was once a concept we looked up to but it has now become one of the dirtiest words on the European continent. Just last month Chancellor Merkel pronounced it had ‘utterly failed’ when addressing her Christian Democratic Union colleagues. Funnily enough, she decided to keep quiet on that one while the country’s football team, made up of a part-Ghanaian defender, Polish striker and a midfield maestro of Turkish origin, went on to reach the semi-finals and come 3rd in this year’s World Cup.

Germany is not alone – observers of European affairs will note, with increasing anxiety, that an extreme right-wing, xenophobic tidal wave is sweeping across Western Europe, with Muslim populations particularly under the spotlight.

Belgium has become the first European country to implement a nationwide ban on the face veil worn by ‘at most’ 215 Muslim women in Belgium, according to the Belgian Institute of Equal Opportunities. It is difficult to comprehend why there is a furore spreading across Europe concerning this mundane black piece of cloth. It is, no doubt, a symptom of a much deeper malaise concerning the role of immigrants, their apparent refusal to integrate and the loss of ‘traditional values’.

With deep and severe cuts forthcoming, the debate regarding immigrants and the role they play in society will continue to rage on and worryingly may increase strain in already volatile communities. It is the very nature of the debate, which is centred on the identity and loyalty question, and how this is presented, which is fanning the flames of racial intolerance.

It was 20 years ago that Norman Tebbit declared the cricket test as an apt means of gauging a community’s loyalty to the state, many of us think that times have moved on – but in some cases Tebbit’s sentiments are more prevalent than ever.

We are a people obsessed with defining each other’s identities. Are you Muslim or are you Scottish? British or Pakistani? Such unhelpful categorisations ignore the reality of a multi-ethnic Scotland and UK, where identities are a lot more fluid and unrestricted. This is perhaps demonstrated if I take my own example. As an Asian Scot born in Glasgow to a father from Pakistan and a mother from Kenya, I went on to marry my wife, Gail, who is a White Scot born in England to an English father and Scottish mother. I would challenge anyone to accurately define the identity of any children we may have in the future. Will they be ¼ Scottish, ¼ Pakistani, ¼ English etc? Are we really happy to simply reduce people to fractions?

In the UK the debate about race equality and multiculturalism often finds itself manifest in the heartlands of middle England and, more often than not, is won and lost in London. However, little attention is given to Scotland’s multicultural landscape which has its own unique challenges and, more importantly, offers some of its own very fresh solutions.

While not being complacent about racism and intolerance in Scotland, we have to question why, time and time again, the BNP and Scottish Defence League have been rejected by Scots. I firmly believe that our notion of civic nationalism, as opposed to ethnic nationalism, creates an atmosphere of inclusiveness which makes us less hostile to one and other.

Whether it is the British National Party or France’s National Front, the concept of nationalism is being dragged through the mud until it resembles almost nothing of its true form. This is not helped by political posturing by some within the Holyrood bubble, where the word ‘Nationalist’ has been used (often derogatorily)  to describe only one political persuasion.

The late Bashir Ahmad, Scotland’s first Asian MSP and a man respected across the Scottish Parliament chamber, explained the concept of civic nationalism in the simplest and most concise manner:

‘It is not important where we have come from; it’s where we are going together, as a nation.’

Although most comfortably propagated by the SNP, they do not claim to have possession over civic nationalism. It is a concept which is interwoven in the fabric of our nation, we will all be familiar with the age-old saying that in Scotland ‘we’re a’ Jock Tamson’s bairns’.

This forward-thinking and progressive notion does not attempt to define people’s identity but rather, allows them to define themselves, if they feel it necessary. The result? Black and ethnic minorities living in Scotland are just as likely, in some cases more likely, to define themselves as Scottish than their white counterparts (see Hussain and Miller).

As a nation we have accepted that people can be Indian-Scots, Polish-Scots, Scots-Irish and not have to choose one over the other. Even our cuisine reflects this with cheese, chips and curry sauce mixing in perfect harmony to create a culinary delight to be found in any West of Scotland takeaway!

Civic nationalism is something we can all be proud of as Scots. We have moved away from obsessing over each other’s identities and instead focussed on how different communities can and do contribute to our society – we have, in essence, shifted the nature of the entire debate.

Perhaps Chancellor Merkel would care to turn her head towards Scotland’s direction and in doing so she may well hear the vibrant sound of bhangra and bagpipes – confirmation that, despite its challenges, multiculturalism is thriving and continuing to evolve.

Tags: , , ,

Killing is wrong… right?

In my younger, more radical days (hang on – at 26, can I really make the claim that I’m all grown up and “sensible” now? Jury still out…) I was much more vocal, and aggressively so, in my opposition to capital punishment. Cases like this one, though utterly horrific had me arguing in no uncertain terms that capital punishment was wrong, that no matter how bad the crime, state execution was simply not a valid means of punishing a criminal for their action.

Don’t get me wrong – I still don’t think it is right. Killing is wrong (though I can make a case for Margo’s End of Life Assistance Bill being okay, but that’s another debate). Whether it is a drug lord slaying a rival gang leader, a policeman shooting dead a potential terrorist or the state executing a prisoner guilty of what our American cousins would call first degree murder – killing is wrong. You don’t need a religious or theological position to agree with that – basic morality will do.

When I was in my early teens I vividly remember the Oklahoma City bombing, the subsequent trial of Timothy McVeigh and the morbid fascination I had with the American legal system which was inevitably and without any shadow of a doubt going to pass a death sentence on the perpetrator. I vaguely recall news reports in the week up to his execution stating the exact time that he was due to be killed. I remember that it was supposed to be held on 16th May (its my birthday – hence remembering precisely) but that it was delayed for a month (until 11 June – the day before my brother’s birthday!). Anyway, I took such an interest in the case that I knew exactly what time the execution would be – and watched news reports confirming his death. Even though I knew McVeigh had killed 168 people I did not believe that his death was justified, nor that the state had a right to end his life. The fact that he had been wrong in the first place didn’t matter – killing is wrong.

There are 4 broad arguments against the state being allowed to kill: morality (killing is wrong), lack of ability to be a deterrent (evidence suggests so), lack of certainty surrounding guilt of convicted and monetary factors (total costs of execution and appeals process exceed cost of life imprisonment without parole in the US). But for me, the latter three are secondary considerations to the first – that killing is wrong, whether state sanctioned or otherwise.

How many times have I used the phrase “killing is wrong” thus far? I count 6 (and a seventh if you count the question in the previous sentence). Do you get the feeling I’m trying to convince you of something… or myself? Because here’s a kick in the balls: I’m not convinced killing is always wrong.

Let me qualify that statement. I’ve always been more of a utilitarian than a consequentialist (and, indeed, hold J.S. Mill as one of my ideological standard-bearers) but I do have a Masters in Terrorism and International Relations, so here’s a flip side for you. If you could save 20 people from certain death (okay, I know death is certain – I mean a premature death via a terrorist attack) by killing one person you know is planning to attack, would that killing be wrong? If the state had known McVeigh was going to bomb Oklahoma City and shot him dead on the way – and in the process saving 168 lives – would that be justified? I think you could make a case for it (and I can hear the civil liberties types queueing up to whack me as I write this).

I’d still argue that killing is wrong – and you won’t get me to say otherwise – but I think you can justify this type of action. Look, I’m not saying its right. And I’m not saying we should give police new powers in this field, nor that security trumps civil liberties (despite what some might argue!) just that in some cases – perhaps when we can be almost sure that acting will avoid the widespread loss of life – that state sponsored killing could, perhaps, be justified. There, I’ve said it.  But this is a very grey area – things are not black and white here.

Now, I suspect there will be some responses pointing out my objections to capital punishment – we’ll never be 100% sure, costs involved, deterrence and, of course, that killing is wrong – and say that I’m being inconsistent, nay, a hypocrite! I see your point. But I do think I can hold both positions consistently – that killing someone to avoid large-scale loss of life can be justified but that killing them after the due process of law has been followed is wrong. Here’s how. In the former case, the death of suspect/potential convict serves a purpose that is directly related to the physical well-being of society (that is, the avoidance of terrorist incident and/or multiple fatalities). The latter is simply vengeance – an eye for an eye, the state attempting to “even the score” with the criminal. This will not bring back those whom they have killed – but in the former case it stops them from being killed in the first place.

I know its not a perfect argument. And of course there are instances where action will prove ill-considered and wrong. And, inevitably, those concerned with the human rights of those who could not give a flying **** about the human rights of those they intend to kill will scream bloody murder. And yes, that is what it is. But I’m not sure that we can’t – sometimes – look beyond that.

I know that’s controversial, particularly in today’s polarised world. I know what I’m saying condones what is some cases (Israel particularly) would be described as “state-sponsored terrorism”. And I know – and I believe – that killing is wrong. I just think – sometimes – it can be justified.

Speaking for Scotland

A nation’s constitutional and political arrangement has to be particularly peculiar if it is not even clear who should and should not speak for its citizens in a national and/or international context.

Perhaps it is a regular problem across the world with Councillors, Members of Parliament, Senators, Governors, Mayors, Prime Ministers and Presidents all jostling to speak up for their part of the planet and, consequently, perhaps I should not be too concerned that Scotland seems to regularly face this problem. However, concerned I am and the latest talking point in this ongoing debate stems from the sad news that a Scottish aid worker, Linda Norgrove, has been killed in Afghanistan.

Tributes have been made by David Cameron, Alex Salmond, William Hague and U.S. General David Petraeus, all highlighting the courageous nature Linda possessed and the valuable contribution of her work. However, for Fraser Nelson at The Spectator, this collection of statements was one too many as the First Minister of Scotland should “confine his comments to the provision of public services”.

It seems to be a poorly timed and somewhat crass observation from the right-wing journalist and I daresay one that would not have been made if Boris Johnson was publicly regretting the death of a Londoner but, regrettable context to one side, the central thrust of Fraser’s point deserves consideration. Who is it that speaks for Scotland?

In quickly trying to research a decent answer to this question I noted that it is something that I have already considered in the not so distant past. There was no equivocal answer to the question of who would meet Barack Obama were the U.S. President to land at a Scottish airport on a UK visit but Alex Salmond was on hand to meet the Pope during the recent state visit and that did not seem to cause much controversy, despite the First Minister’s role extending beyond the confines of the provision of public services as Nelson’s Column would have it.

The appropriateness of speaking on behalf of a nation is of course dependent upon the circumstances. Most Scots agree that Kenny MacAskill is the most appropriate person to make decisions on Scotland’s behalf in a legal context, even if the Prime Minister recently suggested, mistakenly, that he may be able to intervene. Similarly, in a sporting, educational, health or environment related field, a Scottish voice is reasonable as such areas are devolved.

The converse of this argument of course is that areas reserved to Westminster are ‘off-limits’ for Holyrood MSPs. Trident, for example, is unavailable to be argued for or against as it falls outside of the Scottish Parliament’s remit. Those in favour and against renewing nuclear weapons have largely ignored this philosophy and have been vocal in sharing their opinion on the matter. Others, including former First Minister Jack McConnell in a literal sense, have run away from the issue but that does not solve the problem.

Personally (and this will come as no surprise coming from a blogger) opinions should not be stifled; minds are there to be spoken. If anyone wishes to release a statement on any matter, relating to any country and inviting whatever criticism then they should be free to do so.

Fraser Nelson wishes “periods of silence” from Scotland’s First Minister, something that the Chinese State wishes from recent Nobel Peace Prize winner Liu Xiaobo. This stifling of speech is the wrong approach for any situation that sits anywhere on the range from the sad news of a Scottish person dying to the delight of a Scottish person winning Olympic Gold.

There is little doubt that Scotland’s future is up for grabs with debate ranging in varying degrees of fervour and volume between politicians, interests groups, journalists and even lowly bloggers.

Fraser Nelson wonders “how you would train yourself to see political opportunity in times of crisis”. I wonder how someone can see journalistic opportunity in the aftermath of such a sad news story. Both exploits, wherever they exist, will no doubt continue so perhaps who shouts the loudest is the best way to settle such subtle disputes.

“We are all Europeans now”

Here are two ideas that are not immediately linked, but bear with me.

Thought one

Remember just after 9/11 when French newspaper Le Monde led with the headline “Nous sommes tous Américains“? That is, for those of you who, like me, are not exactly linguists, “We Are All Americans“. It was a moment of solidarity with a country which had been shaken to its foundations, a recognition that whatever divided us was irrelevant in the face of the terrorist atrocities that befell American that day. Five years later, in September 2006, in the midst of the ‘War on Terror’, that opinion no longer held true. In short, we stopped feeling connected with the US and started finding reasons we were different.

Thought two

I’m a big sports fan. Huge. Golf doesn’t usually rank within my top five, but when the Ryder Cup is on, I don’t think you can beat it for tension. 12 men selected to represent Europe and 12 to represent the USA, 28 matches to battle it out for a small gold trophy and bragging rights for 2 years. Obviously, that dramatically undersells it. Its not really about the trophy or the bragging rights. Its about sportsmanship, teamwork, integrity, honour, dignity – as with most sports, its modern day warfare without bloodshed (and yes, this is golf I’m talking about!). But for “us” (that is, Europe), it brings together those from many different countries (in this case, players from England, Northern Ireland, Ireland, Spain, Italy, Germany and Sweden, as well as a captain from Scotland and Irish, Northern Irish, Danish and Spanish vice-captains). For one weekend, we are all Europeans. The one time, as Jim Murphy pointed out, that people celebrate being European.

Linking the two

Obviously, I’m not trying to compare a golfing event to a terrorist attack. It is the sentiment emanating from each that I want to focus on. The Ryder Cup has been going since the 1920s (and, in fact, was cancelled in 2001 and rescheduled for the following year in the wake of the 9/11 attacks). Post-9/11, Le Monde was, I think, right to recognise the things that bound us with the States, that common humanity prevailed over senseless violence. But in a sense 9/11 had the opposite effect – it set the US on a path where a “you are with us or against us” mentality prevailed. It also began a process of “othering”, of identifying specifically “American” values which set the US apart from others – and alienated some of its allies.

The process of “othering” is not necessarily a negative thing. It helps to strengthen ideas about a nation, to build a national identity. Sometimes, in order to define self it is easier to define what you are not. And this, I think, is where the European identity falters a little – as lamented by Jim Murphy’s tweet. For centuries, European “nations” have identified themselves as themselves, distinct from other European “nations”. When the Ryder Cup rolls round, we have an “other” to distinguish ourselves from – an “us against them” mentality.

I guess if Jim Murphy is reading this, that is why the Ryder Cup makes people happy to be European (especially when we win). It isn’t really about being European but not being American. But we can learn something here too. For the European project to be successful, we need a “them”. Europe can only really continue to strengthen with a strong US. Because we’ll always have that one thing which unites the 27 European states: not being American.