We’ve been spoilt this week with guest posts, and today’s is no exception. Rupert Read is a Green councillor on Norwich Council, Reader in Philosophy at UEA, and blogs here.
Some of the more interesting analyses of the recent British riots and looting focus in on the role played by consumerism, acquisitiveness, materialism etc., in them. See for instance this Guardian piece on Tom Morgan’s research into the riots, and this column of my own.
And this shouldn’t be surprising. We are thoroughly used now to thinking of our society as a ‘consumerist’ society, and of ourselves as, above all, ‘consumers’. This seems to many of us quite now simply an obvious truth, and in some ways a good truth: think of ‘consumer protection’ and ‘consumer rights’ organisations, from Ralph Nader to Which?
But: what if this self-image were in fact both misleading and disastrous? The term ‘consumer’ summons up images of endlessly-open mouths, waiting to be filled with more and more stuff. It evokes ideas of us consuming the resources of the Earth. It figures us as the problem. But what if thinking of ourselves as ‘consumers’ were both to allow and facilitate the consumption of the Earth to continue (even: to mandate its continuation) and to take ourselves as individual consumers to be the primary agents of this consumption? And what if in fact we aren’t its primary agents?
The concept of ‘consumerism’ is extremely useful for those who want to sell us things. Because it then seems as though they are only doing our bidding. We are the agents: they are merely satisfying our wants and needs. This is exactly how mainstream economics characterises the fundamental nature of human exchange: it’s a matter of demand and supply. Supply exists, allegedly, only to satisfy demand.
I say that ‘consumerism’ is a piece of false consciousness, and indeed a tool for our continued and growing enslavement. The real push for us to be ‘consumers’ comes from producers. It is producers who need to sell us stuff, in order to profit – and the most effective way that they can do is to artificially create in us ever-growing ‘needs’. That’s where marketing and advertising come in. Marketing and advertising are the selling arm of the producers’ interests in our society. They are what turns us into consumers. Mainstream economics conceals this truth behind its rhetoric of individual consumers being the ‘pull’ factor at the root of economic exchange. But in fact, it is the ‘push’ factor that dominates – producers push their products at us continually, with thousands of coded messages a day. They even get us to blame ourselves for the disposal of the waste that such endless pushing inevitably creates: you wouldn’t know from listening to government and corporate rhetoric that by far the largest proportion of the ‘waste’ stream comes from corporations, not from households.
Our economy, our system, our world, is not really ‘consumerist’. It is producerist. Capitalism is a producerist system. Its most brilliant product, its greatest — its foundational — achievement and lie, is to produce individuals willing to participate in it, grateful for it, and in ignorance of its real nature. Its ultimate product, that is to say, is: consumers. It makes you and me into/as consumers… Producerism is a system – our system – the crowning achievement of which is to conceal from its workers and its bottom-level clients (those whom it changes in order to sell its products to them – to us) its own real nature, such that it becomes the accepted wisdom – and it even becomes a kind of pseudo-leftist or pseudo-ecological creed – that we live in a ‘consumerist’ society.
Producerism’s greatest product is consumerism itself, as a hegemonic ideology. ‘Consumerism’ conceals the very great extent to which producerism is hegemonic. The production of consumers, of people as desiring-machines always wanting more, with inexhaustible ‘needs’, allegedly fuelling an endless need to expand the economy (and to eat up more and more of our ecosystems in the process): this is really what producerism is all about.
So long as we think of ourselves as ‘consumers’ we are blaming the victim. What we need to do is to slough off the consumerist self-image, and instead to get clear about who is primarily to blame for the waste, the ecological destruction, the ethicless profit-maximisation, the endless commodification of our world. It isn’t us: it is ‘the market’, capitalism, profiteering producers.
Of course, they aren’t even really producers. Unlike plants, they don’t ‘produce’ anything! They just re-arrange bits of the Earth, with (ever-larger) inputs of energy. But that’s a story for another occasion. For now, it will be quite enough of a transformation, of a truth-telling, if we can overcome the idea that the degradation of the Earth is our fault.
Don’t blame yourself. Don’t blame ‘consumers’. Blame those who made consumerism: the ad men, and the ‘producers’ for whom they work.
To say it again, in conclusion: the ultimate product of our times – the ultimate work of ad-man genius — is consumerism itself, and each of us (thinking of ourselves) as ‘consumers’. Strictly speaking we live in a producer-ist, not a consumer-ist society.
It is to producerism, not ‘consumerism’, that we ought to attribute ultimate responsibility for the relevant features of this summer’s looting. Tim Morgan and his ilk ought to look into the mirror rather more, if they want to know where the buck stops…
#1 by douglas clark on September 3, 2011 - 10:11 am
Dear Rupert,
Fascinating point of view.
It is, I am reliably informed, true, that some woman sat outside a shoe shop and tried on various shoes during the riot. Presumeably choosing those that fitted best and looked good. And then went home.
It seems to me that your point is valid but not the whole story. I’d assume that, during a riot or a war come to that, there will be an enormous amount of freebooting or looting as we used to say.
Is it a dirty little secret that victorious armies generally had their way with towns and cities they had successfully besieged?
Were the soldiers of the 16th c victims of ad campaigns? Or were they too just greedy?
#2 by aonghas on September 3, 2011 - 12:04 pm
Don’t blame yourself. Don’t blame ‘consumers’. Blame those who made consumerism: the ad men, and the ‘producers’ for whom they work.
Oh thank goodness. Personal responsibility is so stressful.
I love buying things and didn’t loot or torch anything. But anyway it’s nice to know that if I had done it would be the fault of ‘ad men’.
#3 by Douglas McLellan on September 3, 2011 - 7:09 pm
Mmm. I think that some of the key points in this article all but ignore most of human history.
Bracelets and knives from the other side of the continent have been found in ancient Scottish sites. The only way that they could have got here is if a series of people wanted them and transported them. Did the producers of them create a demand for these items?
Or, as humans, do we have interests and tastes that we want met?
#4 by Andra on September 3, 2011 - 10:11 pm
Complete rubbish.
It’s a great story if you want to remove responsibility from consumers, but it is consumers who decide what to consume – not producers.
I am a producer and I see a world full of consumers desperate to spend their money. I make my living by persuading them to buy my product rather than a competitors product.
I am also a consumer who is interested in the health of our planet, I therefore try to moderate my consumption. However, I see most fellow consumers pay very little attention to environmental consequences.
#5 by douglas clark on September 3, 2011 - 10:49 pm
Douglas McLellan,
Thanks for coming in to the surgery last inst.
Sadly, I have to confirm that you are a vampire.
This is based on chronological and the lack of televisual evidence. You did not appear in a mirror.
We have found (starskey et al 2001) that almost all vampires pretending to be Liberals whilst being sad, blood sucking, Englishmen. WQhose chronology and history of the Scottish people were slightly off line.
Please come back to the surgery at a reasonable time, preferably daylight, in order that we can discuss treatment.
Whilst not guaranteed, we find Sturgeon radiation fairly effective, even in serious cases of Liberalism gone wrong.
May I assure you that in our modern Scotland the stake is not an option?
#6 by douglas clark on September 3, 2011 - 11:03 pm
Mr McLellan,
When I said the stake was not an option, I hadn’t thought about this:
Perhaps, or perhaps not.
You decide.
As an especial favour, my surgery will remain open on here as long as you need it.
#7 by Douglas McLellan on September 3, 2011 - 11:34 pm
Um? You said what now?
#8 by Douglas McLellan (@douglasmclellan) on September 4, 2011 - 2:50 pm
Seriously, I have no idea with douglas clark was on about.
Can one of the mods explain what the comments were about (which would then explain why they were allowed through)?
#9 by Jeff on September 4, 2011 - 5:01 pm
As I am not Douglas Clark, I cannot explain what the comment was about. It did read as gobbledygook to me but it wasn’t going to get us into trouble and it wasn’t mean-spirited so it was let through, assuming it might have meant something to your good self. Some sort of ‘Douglas language’ perhaps…
#10 by Indy on September 4, 2011 - 9:20 am
I think the article is spot on in many ways. Obviously people have always wanted to have nice possessions and have worked hard to be able to buy them but a huge amount of what is sold today is crap and yet people still buy it in their droves. It’s as if they have no capacity to evaluate not only whether they need something but whether something is well made or of any intrinsic value.
Furniture is a good example of that – I jusr helped a friend to get rid of a settee and two chairs which she had paid a fortune for. But essentially they were made of cardboard – strong cardboard but still cardboard – with a lovely brocade covering. It was the covering she bought it for without realising the settee and chairs were so flimsily constructed they would fall to pieces. She could have bought a decent settee and chairs – or even got them second hand – and then got them covered with the fabric she wanted. I am still using my granny’s settee and chairs that I inherited about twenty years ago and they are going strong because they are well-made and I can just get them re-covered when the existing covers start to look shabby. That’s not just thriftiness, it’s about the fact that in the past things were built to last and, with a bit of care, they do last. These days things are not built to last, they are built to fall to pieces within a set time period so you have to go out and buy a replacement.
We are all being massively ripped off by this method of production which applies to almost everything we buy whether it is furniture or computers or a new car or whatever. Built-in obsolesecence I think it’s called and of course it is hugely wasteful of resources and it’s financially hugely wasteful as well. It’s got to be a big part of the reason that most of the western world is up to its eyes in debt.
#11 by Steve on September 4, 2011 - 9:27 am
Good stuff! In addition it’s worth pointing out the way capitalists have been able to create enormous corporations that have massive control over the way things we really do need are produced and distributed. In particular I’m thinking of food here. The cultural control is amazing, my personal favourite phrase to represent this is “retail therapy”. The idea that buying stuff is a leisure pursuit, that it might even have theraputic powers is bizarre but seemingly quite powerful.
#12 by Andra on September 5, 2011 - 1:56 pm
You’ve all got your eyes closed. Take food (my industry), there is a non-corporate, environmentally more sustainable production and retail system in operation but CONSUMERS choose not to use it. The vast majority of consumers WANT the cheap option because it frees up disposable income to spend on Sky TV and foreign holidays. I’m not saying they are wrong – but they have the choice and they use it.
I’m really shocked at how many commenters here want to absolve the public of responsibility for their actions. Is it only me who does not want to live in a nanny state?
#13 by Indy on September 6, 2011 - 11:44 am
It is not as simple as that. Individuals don’t exist in a vacuum – they are influenced by a whole range of factors starting with the very basic factor of how they are brought up.
If we take the issue of food – I was brought up knowing how to make a pot of soup or a pan of stew, I even learned how to make bread (though I rarely do it). Hence I can, hand on heart, say that I have never bought a “microwave meal” in my life. Indeed I do not possess a microwave oven.
But lots of people I know, particularly younger people, would struggle to make a pan of scrambled eggs frankly. To what extent is that a personal choice and to what extent is it a reflection of the fact that they never learned to cook because their parents never learned to cook? And why did their parents never learn to cook? Was it a personal choice or was it perhaps because they were the first generation to be bombarded with the marketing of “convenience” foods?
Cos you know if you were brought up, as my parents were, in the 1950s you would have been brought up by people who had no choice but to cook their own food. There were no frozen meals or fish fingers or microwave pizzas in the 1930s. These things only started to be introduced in the 1950s and 60s – and they were very aggressively marketed. I think it would be perverse to say that the marketing of convenience foods had nothing to do with how prevalent they became – and that the prevalence of convenience foods has nothing to do with the loss of basic cooking skills which, in turn, undermines the more sustainable production and retailing of food. It is all connected and it’s not simply down to individual choices.
#14 by Rupert Read on September 8, 2011 - 6:20 pm
in response to a couple of the comments above: what i am trying to do in this article is get us thinking beyond the danger in the ‘consumerism’ concept of a widespread blame-culture, which i call blaming the victim. we never seem to pay enough attention to those who light and stoke the fires: the ad-men, the product-designers, etc.
i think that the balance needs to evened out. anything less makes us too soft on the real villains of the piece, and (so) is politically unwise.
#15 by Matt Wootton on September 15, 2011 - 7:21 pm
This is not just about language. It is about reality. If as Andra says “consumers” do not want a certain type of food, that is because of the greater controlling framework, practically, economically and ideologically. Socialists have a name for it, and I hate to bring it up, but it’s called “capitalism”, folks. For me, Rupert’s language and framing describes reality brilliantly, and, yes, for me, this is how we need to start talking to people about the way the world really works.